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Primary Resources: Artifacts

Butcher Knife
Dollar
Kiddush Cup
Matchbook

Mezuzah
Prayer Books
Shawl
Tefillin

Torah
Torah and Mantle
Torah Book
Yad

Painting: Otto Dix, Triptychon Der Krieg (War Triptych), 1929-32, tempera on wood, central panel 204 x 204 cm, side panels 204 x 102 cm each, Gemäldegalerie Neue Meister, Dresden.

Butcher Knife

In accordance with Jewish dietary law, keeping a kosher diet involves more than what kind of food is eaten; it also involves how that food is prepared. Meat bought from a kosher butcher has been prepared in a special way from how the animal is slaughtered to how the meat was procured. The knife pictured above is typical of the kind of knife used for kosher slaughter.

Painting: Otto Dix, Triptychon Der Krieg (War Triptych), 1929-32, tempera on wood, central panel 204 x 204 cm, side panels 204 x 102 cm each, Gemäldegalerie Neue Meister, Dresden.

Dollar

Stamped on the back of the United States dollar bill pictured here is “Jew Fraud” and “Money Changers Fraud.” This example of contemporary antisemitism illustrates how far stereotypes extend and how they disseminate into the public.

Moritz Daniel Oppenheim, The Return of the Jewish Volunteer from the Wars of Liberation to His Family Still Living in Accordance with Old Customs, 1833-34. The Jewish Museum, New York.

Kiddush Cup

As part of the Friday evening Shabbat ritual, a blessing or Kiddush is recited over the wine before dinner. The wine is poured into a special cup, a Kiddush cup, for this blessing. The Kiddush cup would be used on a typical Shabbat evening.

Painting: Otto Dix, Triptychon Der Krieg (War Triptych), 1929-32, tempera on wood, central panel 204 x 204 cm, side panels 204 x 102 cm each, Gemäldegalerie Neue Meister, Dresden.

Matchbook

This matchbook is also indicative of the ways in which antisemitic propaganda is extended to the public. The matchbook has been stamped with “Communism is Jewish.”

Painting: Otto Dix, Triptychon Der Krieg (War Triptych), 1929-32, tempera on wood, central panel 204 x 204 cm, side panels 204 x 102 cm each, Gemäldegalerie Neue Meister, Dresden.

Mezuzah

The mezuzah, Hebrew for doorpost, is a religious object that is put on the outside of Jewish homes as a reminder of the mitzvot set out in the Torah. Inside the object is a handwritten scroll in special script. The mezuzah is placed on the outside right doorframe at about eye level and slanted toward the inside.

Maurcy Gottlieb, Self-Portrait, 1876 Oil on Cardboard Narodowe w Kielcach Museum (National Museum in Kielce).

Prayer Books

The books pictured on top and below are a series of prayer books used in everyday life. Another word for prayer book is Siddur which literally means ‘order.’ It is used to navigate through Shabbat and daily prayer recitations.

Samuel Hirszenberg, The Black Banner, 1905, in Norman L. Kleeblatt and Vivian B. Mann, eds., Treasures of the Jewish Museum (New York: Universe Books, 1986), p. 167.

Shawl

The prayer shawl in the picture, or tallit in Hebrew, is a traditional garment worn mostly by men. A proper tallit must be larger than a scarf so that it may be draped about the individual. More important than the garment itself is the tzitzit (close up in the second picture) at the four corners of the garment. Tying the knots on the corners is a complex procedure. There is no particular religious significance to the shawl itself; the tzitzit are the most important part of the garment. On the top of the garment (third picture) is an inscription. Again, there is no particular religious significance to this other than to indicate which end is up, but the inscription is often the blessing recited for putting on the shawl.

Tefillin

Paryer boxes, or tefillin are often donned by men during morning prayers. Special handwritten script is used to write the blessings on small scrolls to be placed in the tefillin. During regular weekday services, the tefillin are attached (one on the forehead with the leather straps draping on either side of the head and the other on the hand with the leather strap entwined up the arm and around the bicep). Blessings are recited while putting them on and while wearing them. Once the morning prayers have been recited, they are removed.

Judaea Capta Coin of Vespasian  71 CE Gold The Jewish Museum

Torah

The Torah in the photograph contains the writings of the five books of Moses (Genesis, Exodus, Leviticus, Numbers, Deuteronomy). These writings are hand-written in Hebrew calligraphy on parchment scrolls with the individual sheets carefully stitched together.

Painting: Simeon Solomon, King Solomon, 1872 or 1874, Gift of William B. O'Neal 1995.52.170. Courtesy of The National Gallery of Art.

Torah and Mantle

The mantle or curtain pictured above and to the right of the scroll is part of the dressing that covers the Torah when not in use. In addition to the elaborately ornamented fabric, the Torah is topped with two crowns that sit atop the handles. There is also a decorative breastplate that is draped over the front of the scroll in addition to a yad.

Painting: El Greco. Christ Cleansing the Temple. 1570. Wood, 25 3/4 x 32 3/4". National Galery of Art, Washington, D.C.

Torah Book

The book pictured is one book from the five books of Moses. This particular set of books (one of five) is written in Hebrew.

Painting: Albrecht Dürer. The Four Apostles. 1523-26. Oil on panel, each 85 x 30". Pinakothek, Munich

Yad

The Yad which means ‘hand’ in Hebrew is a pointer in the shape of a hand with the index finger extended. A person is not supposed to touch the scroll itself, so the pointer is used for following along in the text.

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