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Jewish Calendar and Holidays

The Jewish calendar corresponds with the Gregorian calendar as follows:
Hebrew English Number Length Gregorian Equivalent
Nissan 1 30 days March-April
Iyar 2 29 days April-May
Sivan 3 30 days May-June
Tammuz 4 29 days June-July
Av 5 30 days July-August
Elul 6 29 days August-September
Tishri 7 30 days September-October
Cheshvan 8 29 or 30 days October-November
Kislev 9 30 or 29 days November-December
Tevet 10 29 days December-January
Shevat 11 30 days January-February
Adar 12 29 or 30 days February-March
Adar II 13 29 days March-April

This table is from Judaism101: Jewish Calendar: Months of the Jewish Year.

Understanding Judaism extends beyond answering the question, who is Jewish? One of the most important aspects of Judaism as a religion and a culture revolves around the concepts of holidays and the accompanying activities. To understand this, the Jewish calendar will be discussed first and then followed by more elaborate explanations about some of the holidays and important dates. 

Tip: Do you use Microsoft Outlook 2000® for your calendar? Add the Jewish Holidays to Outlook 2000!

Holidays:

Solar Calendar

Passover

Shabbat

Seder
Rosh Chodesh Shavuot

Rosh Hashanah

Counting of the Owner
Days of Awe Tisha B'Av
Yom Kippur TuB'Shevat
Sukkot Yom Atzamat
Shemini Atzeret and Simchat Torah Yom Yerushalayim
Chanukah Yom Hashoah
Purim  


Solar Calendar

Orthodox Jews look on at the Kotel (Western Wall) in Jerusalem.

Judaism uses the lunar, calendar where each month of the year begins with the new moon. Depending on this calendar, a year may consist of twelve to thirteen months. Holidays are always celebrated on the same day in the Jewish calendar. Because the lunar calendar differs in length from the Gregorian calendar used by most of the world, Jewish holidays occur on different days in the Gregorian calendar. Change in years occurs during the Jewish New Year in the seventh month. The Jewish year is determined by the amount of years that have passed since creation in the bible. The months of the Jewish calendar are Nissan, Iyar, Sivan, Timmus, Av, Elul, Tishri, Cheshvan, Kislev, Tevet, Shevat, Adar, and Adar II. Jews use CE-common era and BCE before common era instead of time definitions referring to Jesus.


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Shabbat

Challah, the bread in the background, is a yeast-leavened bread braided or twisted and traditionally eaten by Jews on the Sabbath.

Shabbat is the celebration of the Jewish Sabbath. This observance occurs weekly from sundown on Friday to sundown on Saturday. Shabbat is a day of rest where Jews are required to refrain from work. Specifically, Jews cannot drive cars, turn on lights, cook, watch television, etc. Shabbat is considered a gift from God where the two commandments of zachor (to remember) and shamor (to observe) create the ritual ceremony of the Sabbath. On this day, Jewish families will participate in large family dinners that include the lighting of special candles and the recitation of prayers. The woman of the house gives the traditional blessing when lighting Shabbat candles. Some Jews attend Friday night services at their temple; others will just worship at home. The Kiddush is recited over wine along with the prayer for the challah (special bread). On Saturday mornings Jews will attend services in temple. Orthodox Jews will walk to temple even if it many miles away. Two more meals follow temple services until Shabbat is broken at dusk. There are different Shabbat prayers for each Sabbath during the year. The Sabbath is considered the most important of all Jewish observances.

 

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Rosh Chodesh

Rosh Chodesh is a minor holiday that celebrates the first of the month. More observance of this holiday occurred in ancient times when visual confirmation was needed to determine the new moon. Before the mathematical calculation of the calendar, this holiday was celebrated with festivals, the sounding of the shofar, and sacrifices. The shofar is a ram’s horn that is blown on different holidays as a call for repentance. Jews have not performed sacrifices since the destruction of the temple. Today, this holiday is seen as a women’s holiday so some refrain from work for the day, men do not participate.


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Rosh Hashanah

 

A personalized Jewish New Year's card in Polish and Hebrew with a photograph of Estera Ajzen.



Rosh Hashanah is the Jewish New Year and known collectively with Yom Kippur as high holy days. During this time of day, the shofar will be blown in the temple, unless the Holiday falls on Shabbat. Jews are required to refrain from work during the New Year. Most synagogues will hold longer prayer services using a separate prayer book known as the machzor for Rosh Hashanah and Yom Kippur. It is tradition to eat bread or apples dipped in honey to represent the New Year. This holiday is a time to reflect on the sovereignty of God and mistakes or wrongs committed during the year against others. Some Jews will participate in a “casting off”-tashlikh by walking to water and emptying their pockets to represent the casting off of sins. Rosh Hashanah is celebrated for two days everywhere in the world.

 

 

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Days of Awe

The days of awe, or the days of remembrance are the ten days in between Yom Kippur and Rosh Hashanah. These days are dependent on the idea that God keeps “books” detailing the actions of individuals. These “books” can only be altered during the Days of Awe for they will be sealed on Yom Kippur. Teshuvah (repentance), tefilah (prayer), and tzedakah (good deeds) are the only actions that can alter what is written in the “books”. During this time, Jews will seek reconciliation for wrongs they may have committed against other people.

 

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Yom Kippur

Stained glass image depicting the blowing of the shofar during the High Holy Days.

Yom Kippur is the holiest of all Jewish Holidays. Many non-observant Jews will only attend temple services during Yom Kippur and Rosh Hashanah. Known as the Day of Atonement, this holiday involves fasting from sundown of the night prior to Yom Kippur and sundown of Yom Kippur. Yom Kippur is celebrated for one day everywhere in the world. Pregnant women in labor, young children, and the infirm are not required to participate in this fasting. Synagogue services are generally much longer on this day and Jews are required to abstain from any form of work. Depending on the level of observance of the Jew, some may also abstain from wearing leather, washing/bathing, and wearing makeup. Some Jews may wear white to symbolize purity, and giving to charity is strongly encouraged during this time of year. For the orthodox, prayers may begin very early in the morning and last until the afternoon. After a break, the orthodox Jew may return at night for more prayer. Yom Kippur is a day when the dead are remembered. During services there will be a special service known as the yizkor in which the dead are memorialized and remembered. Special candles know as yahrzeit are lit in the homes of Jews who have lost family members. Depending on the synagogue, the yizkor may be included in the main liturgy. Many reform temples will make the yizkor an optional service that is held after the main prayers have been performed. A blast from the shofar signals the end.

 

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Sukkot

Stained glass window commemorating the Sukkot holiday.



The holiday of Sukkot commemorates the harvest and the 40 years the Children of Israel spent wandering in the desert. No work is permitted on the first two days of Sukkot. Sukkot occurs the fifth day after Yom Kippur and lasts for seven days. This holiday involves the building of a sukkah. Literally Sukkot translates to “booths” or “huts.” Sukkah can be built out of many different materials with dried leaves, and fruits hung on the inside. The roof of the sukkah is created from something that was living. Many Jews will relate the decorating of a sukkah to the decorating of a Christmas tree by Christians. During Sukkot, branches of etrog (citrus) and a lulav (branches of myrtle, willow, and palm frond) are waved in six directions to show that God is everywhere. These branches are also used in temple services.

 

 

 

 

 

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Shemini Atzeret and Simchat Torah

Shemini Atzeret is the eight-day of assembly following directly after Sukkot and involves a special service in the temple. Liberal Jews may combine this holiday with Simchat Torah. Simchat Torah, know as the “joy of the Torah,” includes the last Torah reading for the week followed directly by Genesis. This holiday celebrates the Torah and sometimes participants will unravel the Torah during celebrations. Simchat Torah makes the beginning of the yontif Seder and in some synagogues will also coincide with the beginning of a child’s religious education. This holiday directly follows after Shemini Atzeret and work is not permitted on either holidays.

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Chanukah

Members of the Kladovo transport lead a Chanukah candlelighting ceremony at the Sabac refugee camp.

Chanukah is perhaps the most well known of Jewish holidays although it is probably one of the least significant. Unlike Passover, Chanukah does not have biblical roots. Also called, the Festival of Lights, Chanukah lasts for 8 days and is a commemoration of the revolt against assimilation and oppression. During the reign of Alexander, Jews had become assimilated into the Hellenistic culture losing some of their distinctly Jewish identity. As this time passed, a tyrannical and power hungry dictator Antiochus IV Epiphanes decided to not only expel all of the Jews but to kill all of them. So, in a valiant display of resistance, the Jews revolted and quashed the forces of Antiochus IV. The more important part of the story, and why Chanukah is celebrated, occurs after the victory of Jews over Antiochus. Back in the Beit Hamikdash, or Holy Temple, the Jews were faced with a new problem. The only kosher oil that was available, as the other had been tainted, was only enough to last one night. This posed a problem because it was a commandment that the menorah in the Temple be lit every night and allowed to burn until sunlight. Miraculously, the oil lasted not just the one night but for eight days. Now, in remembrance of this, the eight-day festival known as Chanukah is celebrated with the lighting of candles on a menorah. The menorah holds nine candles, eight at one level and the ninth, the shammus, at a different height; the shammus is used to light the other eight candles. Beginning the first night, the first candle is placed on the far right of the menorah and lit with the shammus, accompanied by prayers. Each night another candle is added, from right to left, but are lit from left to right, the newest being first. Latkes, or potato pancakes are popular Chanukah foods as well as other fried foods due to their being fried in oil. Children often receive gelt (money) and play with a dreidel on this holiday. The dreidel is a four-sided top with a Hebrew letter on each side.

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Purim

Group portrait of children dressed in Purim costumes.

The Purim holiday, falling roughly one month before Passover, is possibly one of the least celebrated of the Jewish holidays. During Purim, the book/scroll of Esther (the Megillah) is read and recounts the story of Haman and his plans to annihilate the Jewish people. In short, Esther reveals her Jewish identity to her husband as well as Haman’s plot to kill all the Jews and saves her people from Haman’s destructive plans. Instead, Haman and his ten sons are hung on the gallows that were prepared for the Jews. During the reading of the Megillah, it is customary to boo and make noise whenever Haman’s name is mentioned.
Purim is a time for celebration and giving. Concerning the latter, it is customary during this holiday to give food and drink to others as well as money to charity. The celebration aspect involves wearing costumes and the Talmud suggests that people should eat, drink, and be merry. This is the one holiday where being slightly intoxicated is not a violation, as should drink until he is unable to distinguish between ‘blessed be Mordechai’ (Esther’s cousin) and ‘cursed be Haman.’ Children often put on plays and the holiday is, overall, a time of great joy and festivity. This celebratory time is preceded by a minor fast, the Fast of Esther, in remembrance of the three days she spent fasting before speaking to her husband about the malicious plans of Haman. A popular food eaten during this time by some Jews is Hamentaschen, a three cornered pastry filled with fruit, that resembles the three pointed hat that Haman was said to have worn.

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Passover

A Jewish family is gathered aroun the table during a Passover Seder in their home in Vilna.


The most significant of Jewish holidays is Passover, or Pesach. Passover begins on the 15th of Nissan and is the first of three agricultural festivals. The concept behind Pesach is to commemorate the flight from Egypt as recounted in the book of Exodus. In short, as the last of the plagues were to strike Pharaoh and the Egyptians, the Hebrews were told to smear the blood of a lamb over their doorposts so it was known which houses should be passed over. As the Hebrews then left Egypt, they were in such a hurry that they did not have time for their bread to leaven before leaving. Traditionally, this seven-day festival is also known as the feast of unleavened bread to commemorate this occurrence.

Before Passover begins, the entire house is cleaned of chametz, or pieces of leavened bread. All chametz must be disposed of or sold (it can be bought back once Pesach is over). The more observant take this quite seriously and preparations may begin weeks before the holiday begins. On the day before Passover, there is a minor fast, Fast of the Firstborn set out for the first born males of the family in thanks that the firstborn Jewish males were spared during the plague. The food most identified as being a Passover dish is matzah, unleavened bread.

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Seder

Passover Seder meal.



On the first night of Passover, a traditional symbolic meal, the Seder, is prepared as a reminder to the importance of the holiday. “Seder” is a Hebrew word that means ‘order’ because there is a specific set of information to be discussed in a certain order. The text for the Seder is called the Haggadah.
For more detailed information on the Passover Seder, please follow the link:

http://www.jewfaq.org/holidaya.htm

 

 

 


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Shavuot

Members of the Hehalutz Zionist youth movement in Berlin celebrate the holiday of Shavout.


Shavuot or the Festival of Weeks is the second of the three agricultural festivals. There is a dual significance to the celebration of this holiday, an agricultural and a religious. Agriculturally, Shavuot was a time when the first fruits were harvested in Israel and subsequently brought to the Temple, a great cause for celebration. Religiously, Shavuot marks the giving of the Torah to the Jewish people. This marked the spiritual freedom of the Hebrews. Typically, the book of Ruth is read and study of the Torah continues through the whole of the first night. The most common of Shavuot food traditions is to eat at least one dairy meal.

 

 

 

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Counting of the Omer

The Counting of the Omer refers to a commandment that says that the days between the second night of Passover and the day before Shavuot (see above) should be counted. During these fifty days, there is a special blessing recited followed by reciting what the count is in weeks and days. The purpose of this is to link Passover with Shavuot. Passover celebrates the physical freedom from bondage in Egypt and Shavuot celebrates the giving of the Torah, the link between these is a reminder of the relationship between freedom and enslavement as well as the physical and the spiritual self. In addition to this region, it has been said that there was a plague in the Middle Ages during this time and thus was a cause for mourning. During these seven weeks, there are to be no weddings or parties of any kind as this is a remembrance of the tragedy befalling the people. However, on the 33rd day of the Omer, or Lag B’Omer, the restrictions are lifted because on this day there was a relief in the plague. On this day, weddings and parties are permitted.

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Tisha B'Av

One of the more important fast days on the Jewish calendar is Tisha B’Av (the 9th of Av). This is a day of great mourning for the countless tragedies that have befallen the Jewish people on this day, including the destruction of both the first and second Beit Hamikdash and the expulsion of the Jews from Spain in 1492. There is a period of time between the 17th of Tammuz, another minor fast, and Tisha B’Av where weddings and parties are not permitted. During Tisha B’Av, Lamentations is read and the ark in the synagogue is draped in mourning.

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Tu B'Shevat

Tu B'Shevat ("new year of the trees") has become a Jewish arbor day in Israel.

Tu B’Shevat, once considered a minor holiday, has its own Shabbat service. This holiday is know as the “new year of the trees” and in Israel has become a Jewish arbor day. During this holiday, some people will donate money for the planting of trees to the Jewish National Fund. Carob is the traditional food and many Jews who are Ashkenazim Jews will also eat fruit.

 

 

 

 

 

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Yom Atzamat

Yom Atzamat celebrates the establishment of the state of Israel and is know as Israeli Independence day. Like most independence days around the world, Yom Atzamat is commemorated with parades, fireworks, and flag waving. On this day in New York City, there is a special Israel Day Parade.

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Yom Yerushalayim

Yom Yerushalayim celebrates the reunification of the city of Jerusalem in Israel after the Six Day war of 1967. Prior to 1967 only half of the city of Jerusalem was part of the state of Israel.

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Yom Hashoah

Lighting cadles on Yom Hashoah in Begrade, April 2001.  In the background - Yugoslavian president Dr. Vojislav Kostunica and Israeli Ambassador Yoram Shami.

Yom Hashoah is known world wide as Holocaust Remembrance Day. On this day, the 27th of Nissan, the six million Jews who perished in the Holocaust are remembered. In Israel, all public entertainment is closed and most citizens spend time in their homes in darkness and silence to pay tribute to the memory of those who died in the Shoah. In America, many museums, military installations and public offices will have speakers who talk about the Holocaust. It is traditional to light six memorial candles in temples and homes to represent the six million Jews.

 

 

 

 

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Consider the following:
1. How are holidays symbolic? Is this functional?
2. Consider reasons why the Jewish holidays might be misinterpreted.
3. Think of the reasons why history is so important to Judaism, using the holidays as examples.


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Search | Library Holdings | Related Links | Bibliography | Glossary | Site Map

Frameworks 5.0

Link to Us | Privacy Policy | Copyright Policy | Legal Notices

Webmaster at the Florida Holocaust Museum


Send education questions to:

© Copyright Florida Holocaust Museum, 2003;  All rights reserved.

FAIR USE NOTICE: We make a concerted effort to acquire permission from copyright owners prior to inclusion of material on this site. However, this site may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of political, human rights, economic, democracy, scientific, environmental, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner. If you are a copyright owner who objects to our use of your material for any reason, please inform us of your objection and we will remove your material promptly.

 

 
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